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ordering lavender plants Buy French Lavender Phoenix, AZ | Lavandula stoechas

Name: ordering lavender plants Buy French Lavender Phoenix, AZ | Lavandula stoechas
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ordering lavender plants Buy French Lavender Phoenix, AZ | Lavandula stoechasFragrant French Lavender for Phoenix & Scottsdale Gardens Lavandula stoechas, commonly known as French Lavender, is one of the most distinctive and fragrant perennials you can grow in the Phoenix Valley. Famous for its unique "rabbit ear" flower bracts that crown each bloom spike, French Lavender delivers waves of purple flowers from early spring through late fall. This compact evergreen perennial grows just 13 feet tall, thrives in full Arizona sun,

Fragrant French Lavender for Phoenix & Scottsdale Gardens

Lavandula stoechas, commonly known as French Lavender, is one of the most distinctive and fragrant perennials you can grow in the Phoenix Valley. Famous for its unique "rabbit ear" flower bracts that crown each bloom spike, French Lavender delivers waves of purple flowers from early spring through late fall. This compact evergreen perennial grows just 1–3 feet tall, thrives in full Arizona sun, and laughs at drought once established. Whether you're lining a walkway in Scottsdale, building a fragrant herb garden in Chandler, or filling a sunny border in Mesa — French Lavender adds color, scent, and Mediterranean charm with minimal care.

French Lavender Plant Details

Attribute	Detail
Scientific Name	Lavandula stoechas
Common Names	French Lavender, Spanish Lavender, Butterfly Lavender
Mature Height	1–3 feet
Mature Width	1–3 feet
Growth Rate	Moderate — reaches full size in 1–2 seasons in Phoenix
Sun	Full sun (6+ hrs). Handles reflected heat from walls.
Water	Low once established. Highly drought-tolerant.
USDA Zones	7–10 (Phoenix is Zone 9b–10a)
Soil	Well-draining. Adapts to Arizona caliche soils. Avoid heavy clay.
Foliage	Evergreen — silvery-green aromatic foliage year-round
Bloom Season	Spring through fall (March–November in Phoenix)
Bloom Color	Purple with distinctive "rabbit ear" bracts
Wildlife	Attracts bees and butterflies; deer-resistant

French Lavender Uses in Phoenix Landscapes

Fragrant Walkway & Border Planting

French Lavender is perfect for lining walkways, driveways, and garden paths throughout the Phoenix Valley. Space plants 18–24 inches apart for a continuous aromatic border that releases fragrance every time someone brushes past. The compact 1–3 foot size keeps edges neat without constant pruning, and the silvery-green foliage looks elegant even between bloom cycles.

Pollinator & Butterfly Gardens

The showy purple blooms are magnets for bees, butterflies, and other pollinators. Pair French Lavender with Salvia, Gaura, and Desert Marigold for a drought-tolerant pollinator garden in Gilbert or Tempe that buzzes with activity from spring through fall. The distinctive "rabbit ear" bracts add visual interest that sets it apart from other lavender varieties.

Mediterranean & Herb Gardens

Combine French Lavender with rosemary, thyme, and sage for an aromatic herb garden that thrives in Phoenix heat. All these Mediterranean plants share the same love of full sun, fast-draining soil, and minimal water — making them ideal companions in Peoria and Glendale landscapes. French Lavender's flowers can be harvested for sachets, arrangements, and crafts.

Best Time to Plant French Lavender in Phoenix

Fall (October–November) is the ideal planting window for French Lavender in Phoenix. Warm soil promotes fast root establishment while cooler air reduces transplant stress. Your plant gets 6–8 months of root development before its first summer. Spring (February–March) is also an excellent window — just make sure to stay on top of watering as temperatures climb. Avoid planting in summer if possible.

How to Plant French Lavender

Dig wide, not deep — 2–3x the root ball width, same depth
Check for caliche — break through any hardpan layer for drainage. Lavender absolutely requires fast-draining soil.
Backfill with native soil — add perlite or coarse sand if your soil holds water. Skip heavy compost.
Spacing — 18–24 inches apart for a hedge or border; 2–3 feet for individual specimens
Water basin — build a shallow ring to direct water to roots during establishment
Mulch — 1–2 inches of gravel mulch (not bark). Gravel reflects heat and keeps the crown dry, which lavender prefers.

Watering French Lavender in Phoenix

First Year Watering Schedule

Weeks 1–2: Every 1–2 days, deep and slow (15–20 min)
Month 1–2: Every 3–4 days
Month 3–6: Every 7–10 days (5–7 days in peak summer)
After Year 1: Every 10–14 days summer; every 3–4 weeks winter

Drip Irrigation

Place 1 emitter 6–12 inches from the base, delivering 1 GPH. Lavender is extremely sensitive to overwatering — err on the dry side. Established plants in Phoenix need very little supplemental water. If leaves yellow or the plant looks leggy, you're likely watering too much.

How fast does French Lavender grow in Phoenix?
Moderate growth — most plants reach their full 1–3 foot size within 1–2 growing seasons. Regular light pruning after bloom cycles encourages bushier, denser growth and more flowers.

Is French Lavender drought tolerant?
Very much so. Once established (after the first year), French Lavender thrives on minimal water in Phoenix. Overwatering is actually the most common cause of lavender failure in Arizona — keep it dry and it will reward you with years of blooms.

What's the difference between French Lavender and English Lavender?
French Lavender (Lavandula stoechas) has distinctive "rabbit ear" bracts on top of each flower spike and tends to bloom longer in Phoenix heat. English Lavender (Lavandula angustifolia) has a more classic lavender wand shape and stronger fragrance but can struggle in extreme Phoenix summer heat. French Lavender is generally the better choice for Valley gardens.

Does French Lavender attract pests?
No — it's naturally deer-resistant and rabbit-resistant. The strong essential oils actually repel most common garden pests. It's one of the most trouble-free perennials you can plant in Phoenix.

How Many French Lavender Do I Need?

French Lavender matures at 1 to 3 feet wide, so space plants 18 to 24 inches apart for a fragrant border, or 2 to 3 feet for individual specimens. Use this guide for a continuous border or mass at 20 inch spacing:

Planting Run / Area	Plants Needed (at 20 in spacing)
10 ft border	6 plants
20 ft border	12 plants
25 sq ft bed	9 to 11 plants
50 sq ft bed	18 to 22 plants

Plant along a path edge so foot traffic brushes the foliage and releases the fragrance.

French Lavender Season-by-Season in Phoenix

Spring (Feb to Apr): Heavy flush of purple "rabbit ear" blooms and the best second planting window. A light shear after the first flush keeps it dense.
Summer (May to Sep): Handles reflected heat and keeps blooming on little water. The monsoon's humidity is the main risk: keep the crown dry and the soil draining fast to prevent rot.
Fall (Oct to Nov): Prime planting season and a strong late bloom as nights cool.
Winter (Dec to Jan): Stays evergreen and silvery. Cold-hardy through Valley winters; only a hard freeze well below 10°F would damage it.

At a Glance

✔ Pollinator-Friendly ✔ Heat-Loving (Reflected-Heat Tolerant) ✔ Drought-Tolerant ✔ Evergreen ✔ Low-Maintenance ✔ Deer & Rabbit-Resistant ✔ Cold-Hardy to 10°F

Plant It With

Fernleaf Lavender: a heat-tough cut-leaf lavender that extends the purple bloom season.
Ghostly Princess Spanish Lavender: a silver-white cultivar that layers beautifully in the same border.
Bush Germander: an evergreen Mediterranean shrub with purple flowers and silver foliage to anchor the planting.
Gaura White: airy white butterfly flowers that soften the structured lavender mounds.

Is French Lavender Right for Your Yard?

French Lavender thrives in full sun and reflected heat with fast-draining, lean soil. Break through caliche and top with gravel mulch so the crown stays dry. It is ideal for fragrant walkway borders, pollinator beds, and Mediterranean or herb gardens. It is not a fit for shady spots or heavy clay that holds water, where overwatering and poor drainage will rot the roots, the most common cause of lavender failure in Arizona.

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Product Reviews

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Patrick S.

Draper, US

★★★★★ 5

A fun and fulfilling book - would love to own the series

Format: Paperback

I had a lot of fun with this book. About a year ago, I really came down on the side of presuppositionalism and have studied the approach, see if it was useful against two of the leading atheistic books (God Is Not Great and The God Delusion), and now I wanted to match it up against four other views of apologetics. I will try to not go into too much detail here as I think the book is an important read for developing an apologetic standpoint. The book follows the 1)"model of Approach X is presented" then 2) "Response from other 4 approaches to counter Approach X" and then move on to the next approach. The book allows final statements from each writer for a final opportunity. Steven Cowan has a good introduction and epilogue that bookends the book well. Craig (Classical Approach) really surprised me as he brings in the role of the Holy Spirit early into the conversation. I really thought I was going to just be reading the finer points of the Kalam argument he's known for. The role of the Holy Spirit is reflected in the other authors' approaches as well and that was nice to see. It's also nice to see Craig debating with Christians for once and it's here that you really get to see his thought process contrasting with other people with the same worldview. There are issues that Craig tries to bring up against the presuppositionist view point that could be applied for him. He doesn't seem to get that all foundations are, by definition, circular because if you can appeal to something more foundational, then your foundation isn't your foundation at all. Craig seems to bring in some higher concepts about probability to make some of his points and I think that's really a miss for anyone who's not a high level philosopher (and even some philosophers might have issues understand what he's talking about here). Habermas (Evidential Approach) seems to have an undue hatred for presuppositionalism. He's also another person who doesn't realize that the approach he uses isn't really the foundation he is starting from. I think he resents doing the hard work that the other approaches then build up to. Feinberg (Cumulative Case Approach) seems to miss the point of presuppositionalism entirely. He's got the approach of what I call the "shotgun approach" in the sense that he wants to use everything possible and sees what he hits. Frame (Presuppostional Approach) does an ok job with presenting the method. I don't think he would be my first choice in representing the approach. He doesn't do a good job of explaining the "problem of circularity" isn't a problem. He just does an "ok" job. Clark (Reformed Epistemological Approach) is one I was excited to read. I liked some of his points he made when talking about the other approaches. Then I read his approach and was extremely disappointed. The biggest flaw is that he states literally that his approach doesn't help to show the Christian God is real. I would say then your apologetic method is worthless and not a real method at all. I understand the R.E. approach but if I went only with Clark's explanation and argumentation, I wouldn't have even considered it a real area of focus. The book is well laid out, the footnotes are at the bottom of the pages (SO helpful!), Cowan does a good job of wrangling the writers and offering expanded reading and other authors for each area of focus. Myself and my mentor spent from January to August every other week going over and discussing the book. Finding flaws, comparing and contrasting, and seeing where points were made and where points were missed. I think the biggest deficit we found was that the writers tended to assume agreement on definitions of words that played a big role (for example - the word "evidence" NEEDED to be defined right off the bat by every author and it wasn't until Frame in his response to the objections raised did we even have one person define it). My suggestion for this book to maximize the fun is to pick a method and try and defend that method throughout; even with the writer arguing your side. My book is filled with notes and highlights that just made this book a great enjoyment to meet and discuss with a fellow Believer about. It does not settle all the issues, but it does help you focus on the fact that we still aren't done learning yet. Final Grade - A-

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Reviewed in the United States on November 13, 2013

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Lyndon Unger

Cuba, US

★★★★★ 4

Great Introduction to the Various Schools of Apologetics

Format: Paperback

In reading "Five Views on Apologetics", I first had to wonder why the book was called "Five Views" and not "Three Views", since the first three authors admittedly had so much in common with each other that it seemed that their positions were subcategories of a singular system of apologetics. In fact, Habermas claimed Craig as an evidentialist on multiple occasions and admitted they had relatively minor disagreements. Feinberg was also an evidentialist, but he differed from Habermas and Craig in supposing that any one argument could possibly be persuasive to a skeptic. All three individuals definitely agreed on so much though that their three essays proved to be slightly disappointing as in the end, I figured that any one of them practically utilized a combination of all three approaches (I've heard Craig make cumulative case presentations...). I wondered exactly why they were representing different apologetic camps. Don't get me wrong: I like Craig and Hambermas and Feinberg; they're brothers in the Lord. I just find that evidentialism's off-shoots are so similar to each other that taking three chapters for the various forms of evidentialism didn't seem that worthwhile. Ironically, it seemed that the other two views of were related by what seemed like a mutual distaste for the other, Frame wrote that he "was rather disappointed at Clark's treatment of the role of the Bible in determining apologetic principles" (310) and the suggestion that Clark might not have "tried hard enough to find out what the Bible says" (310) also seemed like a needless jab, but Frame still commended Clark on plenty and suggested that "presuppositionalists too are Reformed epistemologists" (312). On the other hand, Clark wrote that Frame's essay is "the best version of presuppositionalism I have ever read" but then went on to suggest that presuppositionalism (at least as presented by Van Til) was either too confusing for him or was "obviously false" (255). Clark parroted the often repeated gross misunderstanding of presuppositionalism that "non-christians cannot know anything" (256), suggested that Frame implied this concept (257) and then spent several paragraphs refuting an obviously silly postulate; it's strange how Clark would insinuate that Frame would be so plainly stupid and I got the idea that Clark thought that all presuppositional apologists were somehow mentally lacking. Even in my early reading of Van Til, I understood that he was writing about how unbelievers cannot account for how they know anything, not whether or not they can know anything. What was even more alarming was Clarks' confession that "anyone can find some support for his or her position in Scripture" (275), as if scripture lacks a clear meaning and is somehow malleable enough to consistently conform to anyone's presuppositions. I was left dissatisfied by how Clark didn't seem to exhibit reformed theology and I was also puzzled why Frame didn't present the Transcendental Argument for the Existence of God (the main positive argument of presuppositionalism). What was even more humerous was how Craig presented a fairly solid version of the transcendental argument and gave Frame a slight poke for not presenting the "main course" of presuppositionalism. On the whole, I found "Five Views" to be reflective of much of my general feelings of the current state of apologetics; too distracted, too unscriptural, and too confusing. It was a difficult read at times; William Lane Craig's constant scampering into symbolic logic was frustrating and made me wonder whether the publisher clearly communicated the target audience to the authors. I was disappointed that none of the authors attempted to establish any component of their case from scriptural exegesis but instead presented philosophical constructs aided by proof texts (i.e. Habermas referenced Romans 8:16 on page 97 as `proof' that the Holy Spirit may work through apologetics to bring "full assurance to believers", arguably not the meaning of Romans 8:16). I also found myself wondering if the authors were agreeing on theological points due to lack of clarity (i.e. Craig's writing about the inner witness of the Holy Spirit was general enough that it sounded Mormon...). The book was good, and it DID expose me to five (arguably) different apologetic systems, but I hesitate to give it 5 stars due to some of the weak/unclear presentations of the systems and the thought that this isn't the best that evangelicalism has to offer. It's still a worthwhile buy and I'm likely being too hard on it. I'd recommend it as an intro book for a college level Apologetics class, or for someone who's already familiar with theology and the concept of apologetics but isn't familiar with it in depth.

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Reviewed in the United States on November 4, 2009

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J. E. Lindsey

Belleville, US

★★★★★ 5

Great Contrasts

Format: Paperback

Cowan tells us, "This is a book about apologetics methodology, not a book of apologetics per se. That is, it is not a book that seeks to do apologetics as much as a book that discusses how one ought to do apologetics" (8). Cowan has achieved the stated purposes of this book in many ways, but due to limited space I will stay focused on three examples; Glossary of Key Terms and Concepts, format, and conclusion by Cowan. Glossary of Key Terms and Concepts (21-24) in this initial section of the book provide a clear and useful starting place for persons who are not academically familiar or comfortable with many terms used in the book. The fact that the key terms section included and defined conceptual terms supports the stated purpose of the book being a methodological rather than an apologetic book with multiple views from various writers' specific understandings and preferred styles of apologetics. As a new person to formal apologetics, this section helped launch me smoothly into the methodological discussions. I returned to these pages a few times to reacquaint myself with meaningful concepts. The format of the discussion with proponents making a methodological case for their form of apologetic followed by critiques from supporters of other apologetic systems brought clarity to the five methods addressed in this book. This format help to highlight both strengths and weaknesses in methods. Cowan as the general editor achieved the goal of keeping the writers away from apologetics and on the goal of providing defense and critiques of these five methods. Each supporter had a unique "tee-up" to their sections. Craig starts by stating, "...methodology in Christian apologetics...raising the age-old issue of the relationship between faith and reason." He goes on further in his introduction to tell a story about his struggle at Wheaton College and why his methodology was helpful to his faith (26). Habermas clarifies that his form of evidential apologetics is, "...characterized as the one-step approach..." (92).This initial piece of information was insightful to me and a helpful clarification between classical and evidential methods. Feinberg on Cumulative Apologetics points out, "A good place to begin the discussion of apologetic methodology is to ask about the nature of the case for theism and Christianity" (148). Frame was probably the most direct in his initial statement by saying, "In apologetics, as in every aspect of the Christian life, the most important thing is to glorify God. Therefore, it is important for us to look in God's Word, the Bible, to see if our Lord gives us any directives relevant to the apologetic task" (208). In principle agree, but I will admit, I find his form of apologetics to be too circular in nature to be convincing to an unbelieving skeptic - as a standalone method. Christians I think would all say, well of course. Clark's section begins with stories meant to set the stage that it is reasonable have faith. Clark writes, "My suppose-this and suppose-that stories are intended to raise the problem of the relationship of our important beliefs to evidence" (267). Each of the five supporters of their method successfully introduced their unique method of apologetics. Cowan regarding to his conclusions says, "Hopefully, this will not only help you, the reader, make your own decisions regarding apologetic methodology, but will also provide a basis for further discussion of the topic among scholars. Cowan's conclusions assured that main points of agreement and disagreement were clear. Here as with the other sections, the textual comments were method focused. My criticism is pointed at the spirit of the debate. The writers did not draw enough contrasting between apologetic methods to clearly show that their individual method should be favored. I think the tone was a little too stilted in the direction of "playing" nice. In a book that purports to have five methods, there were times it seemed like only three or four methods. I guess this is inescapable give that each apologetic style can share some parts in common with another. Yet Craig shares my feeling here, I believe, based on his statement, "Pity our poor editor! Ideally he would like to find a wild-eyed fideist on one end of the spectrum and a hard-nosed theological rationalist on the other. Instead he winds up with a presuppositionalist who argues like an evidentialist..." (122). Overall Five Views on Apologetics provides a good compare and contrast resource for anyone interested in these five common methods of apologetics.

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Reviewed in the United States on March 18, 2011

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Mimi

Charlottesville, US

★★★★★ 5

Condense Analysis of 5 of the most notable Apologist

Format: Paperback

Looking for a quick reference guide to the major theorist of Apologic study, this book is a great resource.

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Reviewed in the United States on October 12, 2024

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Will L.

Natrona Heights, US

★★★★★ 5

Not an Intro to Apologetics

Format: Paperback

This book is not for the first-time student of apologetics. It's deep and, at times, difficult. However, for anyone with a serious interest in apologetics, this is a great way to find out which method suits your apologetic style and why. It was eye-opening for me. I am confident that God can use most (if not all) of the five distinct methods covered in the book. But it was very helpful to me to consider pros and cons of each and decide which approach seemed appropriate for me. Great book, if you feel ready for it!

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Reviewed in the United States on July 25, 2006