air conditioner in grow tent TERRAFORM 8, All-In-One Climate Control A/C with One-Duct Auto Switching 12,000 BTU
SKU: 9281087969
air conditioner in grow tent

air conditioner in grow tent TERRAFORM 8, All-In-One Climate Control A/C with One-Duct Auto Switching 12,000 BTU

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Description

air conditioner in grow tent TERRAFORM 8, All-In-One Climate Control A/C with One-Duct Auto Switching 12,000 BTUAC Infinity TERRAFORM 8 All In One Climate Control A C with One Duct Auto Switching 12,000 BTU Tired of manually adjusting multiple climate devices throughout the day? The AC Infinity Terraform 8 eliminates this hassle with adaptive AI that automatically switches between cooling, heating, and fan modes through a single duct to maintain your target temperature or VPD. This 12,000 BTU all in one climate control system delivers effortless year round


AC Infinity TERRAFORM 8 | All-In-One Climate Control A/C with One-Duct Auto Switching - 12,000 BTU

Tired of manually adjusting multiple climate devices throughout the day? The AC Infinity Terraform 8 eliminates this hassle with adaptive AI that automatically switches between cooling, heating, and fan modes through a single duct to maintain your target temperature or VPD. This 12,000 BTU all-in-one climate control system delivers effortless year-round environmental management for a large 10' x 10' hydroponic grow tent, responding in real time to changing conditions without any manual intervention.

The Terraform 8 represents a breakthrough in grow tent automation with its 5-in-1 design that handles cooling, heating, dehumidifying, circulation, and air exchange through one duct connection. Simply set your desired temperature or VPD target, and the adaptive AI continuously monitors conditions and switches modes as needed to maintain plant stability. The self-evaporating design automatically pumps excess water into the condenser, dramatically reducing drain frequency and maximizing uptime compared to traditional portable AC units.

Powered by a 12,000 BTU AC compressor paired with 10,000 BTU heating capability, the Terraform 8 delivers professional-grade climate control with 10 adjustable power levels. For environments requiring even higher output, the Terraform 12 offers 16,000 BTUs of cooling power. UIS platform connectivity via an AC Infinity Smart Controller enables WiFi app access for advanced automations, data tracking, alerts, and integrated grow guides. Transportation wheels provide easy repositioning, while the streamlined single-duct setup simplifies installation and reduces the need for complex ducting arrangements.

Features

🤖
Adaptive AI Auto-Switching

Set your target temperature or VPD and let AI automatically switch between cool, heat, and fan modes in real time.

🔌
One-Duct Simplicity

Connect a single duct for cooling, heating, and air exchange—only dry mode requires dual ducts for precision dehumidification.

💧
Self-Evaporative Design

Automatically pumps excess water into the condenser, reducing drain frequency and maximizing uptime.

⚡
12,000 BTU Power

Professional-grade cooling with 10,000 BTU heating covers grow tents up to 10 x 10 ft with 10 power levels.

📱
UIS™ Smart Integration

WiFi app connectivity unlocks advanced automations, data tracking, alerts, and integrated grow guides.

What's Included

  • 1x Terraform 8 Air Conditioner Unit
  • 2x Duct Tubes (78.00 in. and 66.00 in.)
  • Window Plate Kit
  • Duct Adapters
  • User Manual

Specifications

Specification Value
Manufacturer AC Infinity Inc.
Product Model AC-ACN8
UPC Code 819137025189
Unit Dimensions 15.27 x 15.82 x 27.71 in. (38.8 x 40.2 x 70.4 cm)
Duct Tube Lengths 78.00 in. (198.1 cm), 66.00 in. (167.6 cm)
Coverage Area Up to 10 x 10 ft
Cooling Capacity 12,000 BTU
Heating Capacity 10,000 BTU
Smart Controls Temperature, Humidity, VPD
Available Modes Cooling, Heating, Dehumidifying, Circulation
Control Range 10 Levels
Max Power Draw 1200 W
Voltage 115V AC
Frequency 60 Hz
Current 10 A
Operating Temperature 61 to 95ºF
Operating Humidity 35 to 85% RH

Support & Manuals

Frequently Asked Questions

How does the AI auto-switching feature work? +

Once you set your target temperature or VPD, the Terraform 8's adaptive AI continuously monitors environmental conditions and automatically switches between cooling, heating, and fan modes to maintain your target. The system responds in real time to changing conditions, eliminating the need for manual mode changes throughout the day or season.

Why does this only need one duct when other models require multiple ducts? +

The Terraform 8's intelligent design routes cooling, heating, and air exchange through a single duct connection, dramatically simplifying installation and reducing ducting clutter. The only exception is dehumidifying (dry) mode, which requires connecting a second duct for advanced moisture removal when precise humidity control is needed.

How does the self-evaporative system reduce maintenance? +

The self-evaporative design automatically pumps excess condensation water into the condenser, where it evaporates naturally during operation. This significantly reduces how often you need to drain the water tank compared to traditional portable AC units, maximizing uptime and minimizing maintenance interruptions during critical growth phases.

What's the difference between the Terraform 7 and Terraform 8? +

The Terraform 8 features higher capacity (12,000 BTU cooling vs 8,000 BTU), adaptive AI that automatically switches modes, and a streamlined one-duct design for most operations. The Terraform 7 uses a manual 4-way ducting system that allows you to configure pressure zones but requires manual mode switching. The Terraform 8 is ideal for set-and-forget automation, while the Terraform 7 offers more manual control over pressure management.

Can I use this without connecting to WiFi or the UIS app? +

Yes, the Terraform 8 functions fully as a standalone unit using the onboard controller. You can set temperature or VPD targets, adjust power levels across 10 settings, and program timers without any WiFi connection. UIS connectivity is optional and unlocks advanced features like remote monitoring, data tracking, alerts, and integrated grow guides through the AC Infinity app.

What size grow space will the 12,000 BTU capacity effectively climate control? +

The Terraform 8 is designed for a large 10' x 10' grow tent and ventilation kit. Actual performance depends on ambient temperature, lighting heat load, insulation quality, and ventilation setup. The 10-level power control allows you to fine-tune output intensity for your specific environment, while the 10,000 BTU heating capacity ensures year-round climate stability.

Is the unit portable and easy to move? +

Yes, the Terraform 8 includes built-in transportation wheels that make it easy to reposition between tents or move for cleaning and maintenance. The compact dimensions (15.27 x 15.82 x 27.71 in.) and single-duct design also simplify setup in tight spaces compared to multi-duct systems.

What advanced features do I get with UIS controller integration? +

Connecting the Terraform 8 to UIS controllers and the AC Infinity app provides WiFi connectivity for remote monitoring and control from anywhere. You gain access to advanced automations that coordinate multiple devices, historical data tracking and graphing, push notifications for alerts, and integrated grow guides with stage-specific recommendations. This creates a unified smart grow system rather than individual isolated devices.

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Exchange/Return Notes
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SKU: 9281087969

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Gosshhh these things are so good and take me right back to when I was 12 years old holy crap I can’t even remember the name of those things but we all remember them. These are they just with a different name and better I can’t believe it I’ve been searching for them since I was 15 when they disappeared. I’m writing this then going to buy more before they sell out or disappear I’m gonna stock pile not gonna get me
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James E. Egolf
Alexandria, US
★★★★★ 5
A Clear Concise Precis of a Complex Historical Era
Format: Paperback
R.W. Southern's book titled WESTERN SOCIETY AND THE CHURCH IN THE MIDDLE AGES is a readable account of the Medieval Catholic Church from c 750 to c. 1450. Southern concisely explained the achievements, successes, and failures. According to Southern, the achievements and successes far outweighed the failures and wrong doing. Southern's book began with the special relationship between the new "barbarian" secular rulers and the Catholic clergy especially the monks and bishops. The fact that most secular rulers were not literate especially in the use of Latin, they relied on learned Catholic clergy. The Catholic clergy became crucial and both they and the secular rulers relied on each other. While Charlemagne (768-814)had a revered status as the defender of the Latin West, Southern mentioned his reliance on Catholic clergy. Charlemagne could read,but he never learned to write. He was aware of his own deficiencies and started the Palace School at Aachen where, among others, Alcuin (735-804) and other learned men expanded learning at a time called the Carolingian Renaissance. What readers should appreciate is that without Catholic clergy and monks, learning would have disappeared in Western Europe. Southern was very clear about this. The Medieval Catholic authorities faced other challenges. Long simmering feuds existed between the Byzantine Greek Orthodox Church authorities and the Latin Roman Catholic authorities. During the eighth century and again in 1054,the official reasons for tensions were the use of icons (The Iconoclastic Controversy) and the status of the Pope. As Southern wrote, these tensions were a cover for the disputes between the Italians and Byzantine Greeks over Byzantine control of parts of Italy. What the Greek Orthodox and Byzantine authorities did not want to realize was that the Latin West including the Popes were their only salvation vs. the Islamic Seljuk Turks especially after the Byzantine defeat at Manzikurt in 1071. In 1422, Pope Martin V (1417-1471)reminded the Byzantine religious and secular rulers how much they relied on the Latin West. In other words, Pope Martin V demanded concessions if the Byzantines expected help vs. the Turks. Because of the lang standing traditions the Byzantines had, they refused to face their doom which occurred in 1453. Southern's description of this dilemma was well presented. An achievement that Southern emphasized was the development of Canon Law. Increased trade, urbanization, and political power led to conflicts between secular rulers and Catholic authorities. Some of the Medieval Popes were known as "The Lawyer Popes" such as Pope Alexander III (1159-1181), especially Pope Innocent III (1198-1216), and Pope Pope Gregory IX (1227-1241). While the Popes could and sometimes used excommunication and interdict to intimidate secular rivals, the problem became acute because of too much reliance on these spiritual weapons. Not only did the Popes exert power and influence, the Catholic bishops also had considerable influence. The Cathoic bishoporics existed long befor the monastic orders and the friars. The ideal for bishops was Pope Gregory's (590-604)work titled PASTORAL CARE. Due to the bishops' position of power and status, many became too involved with poltical situations that mitigated Pope Gregory I's ideal. Bishops had to enforce discipline, show wisdom, and administer effectively. Southern mentioned some of the bishops who were effective and some who were inept. For example Bishop Odo Riguad (1247-1276) was "firm but fair." He was lenient for qualifications for those who wanted to enter Holy Orders and was reasonable, in fact kind, re reconcilation. Yet, he expected those under his authority to comply with their priestly duties. On the other hand, John Peckham who was the Archbishop of Canterbury (1279-1292)was obstinate, incompetent, and not capable for the position. After the Papal Election Decree in 1059 and the Investature Controversy, the Popes wanted the local clergy to decide on the appointment of bishops. Southern told readers that even a Pope as powerful as Pope Innocent III (1198-1216)preferred local selection. While Popes could intervene if no decision could be reached, they preferred not to impose what Southern called "The Royal Road." While the bishoporics existed prior to the monastic orders and friars, the latter groups were also crucial to the Catholic Church and the Latin West. The dominant orders included the Benedictines started by St. Benedict (480-544) whose Benedictine Rule was the standard until c. 1050. The work of the monastic orders re learning can never be underestimated especially since they wrote and hand copied books including the Bible long before the invention of the printing press. Their influnce was such that a Beneditine was made Pope-Pope Gregory I (590-604). Other orders such as the Cistertians and Augustinians later developed separate from the Benedictines. The best known of the Cistertians was St. Bernard of Clairvaux (1090-1153)whose rhetoric and conservative views were a check on unbridled enthusiams. The friars were orders of men and women who left the cloister to appeal to the masses. St. Dominic (1170-1221) started the Order of Preachers or Dominicans as a learned society of men and woman to combat heresy. The Friars Minor (the Franciscans) were started by St. Francis of Assissi (1182-1226),and these men and woman started as an order to help the poorest of the poor. Southern could have mentioned that St. Francis helped those even God ignored. The Dominicans and Franciscans became dominant teachers in Catholic universities and revived interest in Ancient Greek thought. These men and women also made signficant contributions re science and mathematics. A major reason for the creation of the friars was the gradual increase of urbanization. As Southern reminded readers, without towns, there would have been no friars. Without universities, the friars would never have been great. By the middle of the 14th. century (the 1300s), the Scholastic achievements faded because of the trivial debates. This led to a revival of Catholic mysticism such as Thomas a Kempis' (1380-1471)who wrote IMITATION OF CHRIST and later St. Ignatius Loyola's (1491-1556) SPIRITUAL EXERCISES. As Southern warned did such mysticism lead to false piety? Southern did an effective job re Medieval Catholic Church History. He could have emphasized the work of some of the giant intellects such as St. Albertus Magnus (1193-1280) and St. Thomas Aquinas (1225-1274). Southern's treatment of Canon Law was later enhanced by Berman's book titled LAW AND REVOLUTION. Students of Church History will benefit from Southern's book. It is clear, and complexities are carefully explained. The list of Popes at the end of the book can help readers to keep track of the "players." James E. Egolf November 5, 2013
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Reviewed in the United States on November 6, 2013
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Thomas J. Burns
San Leandro, US
★★★★★ 5
From the Bones of Peter
Format: Paperback
A brief forward to this work is in order. R.W. Southern stands among England's finest historical scholars of the twentieth century and was knighted by the Queen in 1975. The publisher, Penguin, has worked to bring the best of the humanities to an inquisitive public for almost a century. Southern's medieval survey is thus an eminently readable text buttressed by a profound grasp of both trends and minutiae. Our work at hand is one of seven independent works in Penguin's history of the Church series. Southern's contribution was first published in 1970 and updated in 1990. Historians are bringing more interdisciplinary tools to the study of medieval history, from climate to demographics to agriculture. Southern is the product of an earlier and more basic methodology, where the nexus of Church and Society stood as the interpretive key to an understanding of the times. I first read "Western Society and the Church" shortly after its original release in 1970. Reading it again in 2014 impressed upon me how compatible Southern's comprehensive overview stands with what we now know in greater detail about mystical movements, cold winters, trade, exploration, and plague, among other factors. Despite the wide sweep of his narrative, Southern's conclusions are drawn from meticulous examination of records, with useful numerical charts interspersed from time to time. Southern treats of the years 800-1500 CE and the provenance of the Roman Catholic Church in that era. The title's phrasing of "Western Society and the Church" is a pregnant one. The organism of the Church and western society as a whole shared a common cosmology or world vision. Medieval man did indeed understand himself to be living in a "Middle Age" between the time of Christ's first and second coming. However, Southern's overview provides many instances where the major organs of the Church and western society were hardly of one mind, either. Not surprisingly Southern devotes considerable attention to the changing Petrine ministry, which in 800 was not enjoying its finest hour. Besieged by Islam and other foreign peoples, belittled by Eastern Christianity from Constantinople, and its own house in disarray, Rome somehow maintained a religious and psychological hold in the popular mind. As reliquary of the bones of Peter, Rome and its successive bishops never entirely lost hold of mystery and supremacy in the early dark medieval era. In popular thought at the time, the pope was a living vicar of Peter. "Though men came to Rome in the first place to visit the (bones of the) Apostle, they prostrated themselves before the pope." (95) What would maintain Church order through dark times, Southern implies, was an inner sense among men of the times that God's order (and wrath) was mediated by the Church. Fractiousness between clergy and laity was common, but fear of damnation trumped all. Only the most cynical of men would knowingly dismiss hell fire And thus the Vicar of Peter became the Vicar of Christ. It did not hurt the cause that shrewd popes buttressed their positions with questionable emphases upon more ancient secular entitlements dating to the times of the Constantinian/Christian empire of the West. The heritage of Charlemagne and the forgery of the "Donation of Constantine" played their parts, but the permanent breech with the East may have been a deciding factor as well. Pontiffs such as Gregory VII came to understand their office as specific, detailed, and immediate. To speak anachronistically, popes became managers of a far flung bureaucracy of order and sanctification in what was now a Western European Roman Catholic venture. By 1100 there was plenty for popes to do. The relationship between pastoral appointments (bishops and abbots, for example) and the attendant financial compensation became quite complex. The papal office became official arbiter over disputes between various parties, to the degree that the majority of high medieval popes were drawn from the legal profession. Southern describes a medieval Church of prelates, scribes and lawyers crisscrossing Western Europe in the name of the Pope with portfolios of litigation and judgment. It does not miss the author’s attention that the papacy was also the greatest broker of spiritual reward and punishment, specifically its powers of excommunication and redemption, the latter becoming a major target of reformers at the end of the era. Southern contends that religious orders extended major spiritual and practical influence throughout the Middle Ages. In 800 the Benedictine Order, whose legacy would include spiritual efficacy, scholarship, good order, and physical enhancement of the environment, was at its apex. Southern proceeds to outline in some detail how the inevitable decline of fervor in a predominant order of the day would inspire the development of a new order to address developing contemporary concerns. As successors of the Benedictines, Southern identifies the Augustinians, the first medieval religious movement to embrace a generic rule derived directly from the Gospels as well as rigorous and moderate variants of daily life style. The next was the Cistercians, who sought to return to the letter and spirit of St. Benedict's rule. Their quest for purity and escape from the world led them to flee to the outer edges of Western Europe and consequently to develop these lands, a major social contribution. Southern sees the Franciscan and Dominican moments of the thirteenth century respectively as the Cistercian and Augustinian reforms for this later era of European society. Southern's penultimate chapters is devoted to what he called he called the fringe orders; today we would think of these in part as the Beguines and the multitude of spontaneous mystical and devotional movements associated with the fourteenth and fifteenth centuries. His final chapter, "A Confusion of Tongues," continues his account of spiritual diversification leading to early Protestant thought and practice. The tenor of this book is what one would expect of the relaxed scholar/gentleman unfolding his description of this age with a profound but understandable style. He shares a lifetime of scholarship in an inviting way to those entering the Middle Ages for the first time.
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Reviewed in the United States on March 9, 2014
J
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jdee28
Chelsea, US
★★★★★ 5
Excellent treatment of a narrow subject: how society shaped the church
Format: Paperback
This book is not a comprehensive overview of the church from 700-1500, nor is it a narrative treatment or an introduction. This book is highly selective, focusing on one central theme. Its strengths are in its organization and in the examples it gives to illustrate its theme. These examples are concrete, vivid and use quotations from original documents to excellent effect. The theme of the book is how society shaped the church. Southern examines the main institutions of the church -- the papacy, bishops, religious orders and fringe orders -- and shows how the needs and interests of society molded each. Perhaps having written on 1000-1200 in other books, for me, the strongest insights Southern makes here are on the periods 750-1000 and 1200-1500. Insights that particularly struck me: the importance of magic from 750-1000; the evolution of bishops, from supporting local rulers to supporting the pope; the importance of the Augustinian canons in the twelfth century, seeing them as one end of a pole, with the Cistercians on the other end and the Benedictines in the middle; the role of Franciscans and Dominicans in supporting scholars in the thirteenth century; and the fringe orders -- the book has one of the best treatments of the Brethren of the Common Life from the fourteenth century that I have come across. The book is highly selective. There is no treatment in this book on intellectual life (the "new learning") or artistic life, nor is there much on the heresies of the period or popular religion (the "new piety"). What the book does select to treat, it does so in a deep, highly readable, substantial way. One will definitely come away with how the demands of society molded the church. Highly recommended!!
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Reviewed in the United States on February 24, 2021

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